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The isnaad of this hadeeth was classed as hasan by al-Haafiz ibn Hajar in al-Talkhees al-Habeer, 2/133.) There are many reasons for which the Shī‘ah partake in the performance of Ziyarah, none of which include the worship of the people buried within the tombs - Ayatullah Borujerdi and Ayatullah Khomeini have both said "It is haram (forbidden) to prostrate to anyone except Allah.

If the act of prostration in front of the shrines of the Infallible Imams ('a.s.) is a form of thanksgiving to God, there is no objection, otherwise it is haram." The Shī‘ah do however perform Ziyarah, believing that the entombed figures bear great status in the eyes of God, and seek to have their prayers answered through these people (a form of Tawassul) - Sayyid Muhammad Hasan Musawi writes The Ziyarah of the Imāms is also done by the Shī‘ah, not only as a means of greeting and saluting their masters who lived long before they were born, but also as a means of seeking nearness to God and more of His blessings (barakah).

Ziyārat can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family.

Majority of Sunni scholars declare that the purpose of visiting the graves, cemeteries and tombs is only to remind people of death, and the dead that are buried there while supplications are made only to Allah."Whenever he would go to Baghdad, Imam Al-Shafi‘i would pay a visit to the grave of Abū Ḥanīfa.

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